By those who disbelieve in the Deity of Christ, the most strenuous attempts have been made to get rid of this passage, and in certain quarters it is taken for granted that it must have been an addition to the text of this Gospel. Some people accuse Christians of believing this, but I … Yet, while there is much in this passage fitted to produce sane and sober views as to the real manhood of Jesus, there are few sayings of His that betray a stronger consciousness of His being more than man. Alleged Equivalence to Messiah--Personal Sense Implied: Not infrequently has the word "Messianic" been allowed by scholars to blind them to the most obvious facts.
It has been contended, not without plausibility, that for Jesus Himself the source of the title may have been the employment of it in the voice from heaven at His Baptism, "This is my beloved Son, in whom I am well pleased" ( When, at Caesarea Philippi, Jesus evoked from the Twelve their great confession, this is given by two of the synoptists in the simple form, "Thou art the Christ" ( There is another passage where it is frequently contended that "the Christ" and "the Son of God" must be exactly parallel, but a close examination suggests the reverse. In wherefore also the holy thing which is begotten shall be called the Son of God." But scholarship cannot take this for granted; and, indeed, it requires only a hasty glance at the facts to bring this home even to the general reader, because in Scripture the title is bestowed on a variety of persons for a variety of reasons. Now and then He Himself employs the abbreviated form, "the Son," with the same intention; and He often speaks of God as "the Father" or "my Father" or "my Father who is in heaven" in such a manner as to betray the consciousness that He is the Son of God. Please enter your email address associated with your Salem All-Pass account, then click Continue. Another feature of Sonship in the Fourth Gospel is preexistence, though, strange to say, this is more than once connected with the title "Son of man." In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase ( 1:10) to designate the gracious relation in which men stand to God. There is no real disharmony between the expression of our Lord's self-consciousness in the Synoptists and that in John; only in the latter it is far ampler and more distinct. This seems expressly to contradict the statement, so often made, that He makes others sons of God in the same sense as Himself, or that His Sonship is ethical, not metaphysical. But the strongest and most frequent suggestions as to what is implied in Sonship are to be found in the deeds attributed to the Son; for these are far beyond the competence of any mere man. These terms are often used in the general sense in which the Jewish people were referred to as "children of the LORD your God". Here the Son is named along with the Father and the Holy Spirit in a way suggesting the equality of all three, an act of worship being directed to them jointly. Though this may not have been put in literary form till all the other books of the New Testament had been completed, it was active and influential in the church all the time, affecting Paul and the other New Testament writers.
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